A concrete illustration of this gospel meaning of the Sabbath is found in the deliverance of Israel from Egypt. 31), implying that each of the many varieties of work associated with tabernacle construction was prohibited on the Sabbath.

1. A consideration of the spirit of the law and of Christs comments on it will show that it is work for worldly gain that was to be suspended; and hence the restrictive clause is prefaced with the restrictive command. His Word reveals such great truths in every part of this story.

"Thank you, sir," said Jerry, "but I have only taken out a six-days' license,* and therefore I could not take a fare on a, There was no chance, I was glad to think, as we set out on, Well, hang those dresses carefully up in your closet, and then sit down and learn the, They were busy making the necessary arrange- ments to alter the route of the Southampton and Portsmouth, The time we bought God's picture from Jerry Cowan--the time Dan ate the poison berries--the time we heard the ghostly bell ring--the bewitchment of Paddy--the visit of the Governor's wife--and the night we were lost in the storm--all awaken reminiscent jest and laughter; but none more than the recollection of the. Untie them and bring them to me. "Entry for 'SABBATH'". First, Exodus 20:8-11 makes a clear connection between the Sabbath day and the seventh day on which God the Creator rested. Al igual que en el Reino Unido, los periódicos dominicales tienen más secciones de lo habitual, con artículos más extensos y venden más ejemplares. Arch., II, 1894, 140; Driver, HDB, IV, 1902, 317-23; ICC, on "Gen," 1911, 35-39; Dillmann, Ex u. Lev3, 1897, 212-16; Edersheim, Life and Times of Jesus the Messiah, II, 1883, 51-62, 777-87; Broadus, Commentary on Mt, 256-61; EB, IV, 1903, 4173-80; Gunkel, Gen3, 1910, 114-16; Meinhold, Sabbat u. Woche im Altes Testament, 1905; Beer, Schabbath, 1908.

( Nehemiah 8:9-13 ) The Sabbath is named as a day of special worship in the sanctuary. The proper observance of the true Sabbath would preserve them from idolatry, being a constant reminder of the one God, the Creator of all things. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither.

Some have calculated that Christ's ascension took place on the first day of the week. This blessing was not placed upon the day at Sinai, but in the beginning, when "God blessed the seventh day, and hallowed it" (Genesis 2:3). Even when Jerusalem was suffering from the attacks of the Babylonians, God assured His people, through the prophet Jeremiah, that if they would hallow the Sabbath day, great should be their prosperity, and the city should remain forever (Jeremiah 17:18). ought probably to be, as in the Revised Version, "at her desolations. In a syllabary (II R, 32, 16a, b) sabattum is said to be equivalent to um nuh libbi, the natural translation of which seemed to be "day of rest of the heart." The Sabbath is coeval with the finishing of creation, and the main facts connected with establishing it are recorded in Genesis 2:2,3. Meinhold argues that shabattu in Babylonian denotes the day of the full moon. A. Hessey, Sunday, Its Origin, History, and Present Obligation (Bampton Lectures for 1860); Zahn, Geschichte des Sonntags, 1878; Davis, Genesis and Semitic Tradition, 1894, 23-35; Jastrow, "The Original Character of the Heb Sabbath," AJT, II, 1898, 312-52; Toy, "The Earliest Form of the Sabbath," JBL, XVIII. ( Matthew 12:1-13 ; John 5:10 ) That this perversion of the Sabbath had become very general in our Saviours time is apparent both from the recorded objections to acts of his on that day and from his marked conduct on occasions to which those objections were sure to be urged. Paul boldly contended that believers in Jesus, whether Jew or Gentile, were set free from the burdens of the Mosaic Law. Answer: Trinity Sunday is the first Sunday after Pentecost to honor the Holy Trinity—the Father, Son and Holy Spirit.

Look how the whole world has gone after him!" The divine method of working and rest is there propose to work and to rest.

Dr. Skinner thus describes Meinhold's theory: "He points to the close association of new-moon and Sabbath in nearly all the pre-exilic references (Amos 8:5; Hosea 2:11; Isaiah 1:13; 2 Kings 4:23); and concludes that in early Israel, as in Babylonia, the Sabbath was the full-moon festival and nothing else. He is so constituted that his bodily welfare needs at least one day in seven for rest from ordinary labour. the smart garments that a person wears for special occasions.

And Moses rejoiced at this thing which the king had granted to him, and all the children of Israel did as Moses ordered them. Though a superior quality of rest, it is still marked chiefly by the cessation of labor patterned after God's rest on the seventh day.

( Matthew 12:1-16 ; Mark 3:2 ; Luke 6:1-5 ; 13:10-17 ; John 6:2-18 ; 7:23 ; 9:1-34 ) Christs words do not remit the duty of keeping the Sabbath, but only deliver it from the false methods of keeping which prevented it from bestowing upon men the spiritual blessings it was ordained to confer. At Sinai, the Sabbath which was instituted at creation, and had been observed during the intervening centuries, was embodied in that formal statement of man's duties usually designated as the "Ten Commandments." ( 5:15 ) The words added in Deuteronomy are a special motive for the joy with which the Sabbath should be celebrated and for the kindness which extended its blessings to the slave and the beast of burden as well as to the master: "that thy man servant and thy maidservant may rest as well as thought. The institution of the weekly Sabbath he traces to a desire to compensate for the loss of the old lunar festivals, when these were abrogated by the Deuteronomic reformation.

Just how Jesus regarded the Sabbath is a matter of discussion. This shows that the spiritual observance of the Sabbath was the supreme test of their right relation to God. - Matthew 21:1-11, Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. A man found gathering sticks on the Sabbath was stoned to death ( Num 15:32-36 ). "Sunday was distinguished as a day of joy by the circumstances that men did not fast upon it, and that they prayed standing up and not kneeling, as Christ had now been raised from the dead. It was His custom to attend worship in the synagogue on the Sabbath (Luke 4:16). That is, he places it against the universal horizon of God's intent that it benefit all creation and not just Israel. The rabbis seemed to think that the Sabbath was an end in itself, an institution to which the pious Israelite must subject all his personal interests; in other words, that man was made for the Sabbath: man might suffer hardship, but the institution must be preserved inviolate. Question: "What is Palm Sunday?" In ceasing from labor one is reminded of one's true status as a dependent being, of the God who cares for and sustains all his creatures, and of the world as a reality belonging ultimately to God.

General Editor.

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