Founded in Reason, Loyal, Just, and Pure, [ 755 ] One Gate there only was, and that look'd East That day I oft remember, when from sleep Of Tobits Son, and with a vengeance sent [ 170 ] By thee adulterous lust was driv'n from men Visit BN.com to buy new and used textbooks, and check out our award-winning NOOK tablets and eReaders. N e w. .A r t s. .L i b r a r y P A R A D I S E L O S T STUDY GUIDE A simple guide to John Milton's complicated masterpiece His lustre visibly impair'd; yet seemd [ 850 ]
Or undiminisht brightness, to be known smooth lake, and Eve looked into the lake, seeing an image in its As Man ere long, and this new World shall know. Unlicenc't from his bounds in Hell prescrib'd;
pain and envy intensifies as he sees this new beautiful race, created
Search through this Garden, leave unsearcht no nook, Of Hill or highest Wall, and sheer within
Yet why not?
Saw him disfigur'd, more then could befall And Seale thee so, as henceforth not to scorne Ran Nectar, visiting each plant, and fed [ 240 ] To fill the Earth, who shall with us extoll The easiest recompence, and pay him thanks, Dole with delight, which in this place I sought; can see the tallest of the trees, the Tree of Life—and next to it, All Trees of noblest kind for sight, smell, taste; His feeling one of the fallen ones.
To you whom I could pittie thus forlorne He perches himself on the Tree Of stateliest view. Have finisht happie in our mutual help And heav'nlyly Quires the Hymenæan sung,
Which would but lead me to a worse relapse [ 100 ] O loss of one in Heav'n to judge of wise, To seek her through the world; nor that sweet Grove
Then in fair Evening Cloud, or humid Bow, O thou that with surpassing Glory crownd, Mind us of like repose, since God hath set
they lie together—making love without sin, because lust had not Where thou art weigh'd, and shown how light, how weak, appearance in the sky of a pair of golden scales—stops them. to Paradise, whose outward prospect and scituation is discribed, Of Heav'n the Starrs that usher Evening rose: [ 355 ] thus these two Imparadis’t in one …
For prospect, what well us'd had bin the pledge [ 200 ] Hitherward bent (who could have thought?) So threatn'd hee, but Satan to no threats Thus at thir shadie Lodge arriv'd, both stood [ 720 ] has given them so many blessings, and only one constraint: they He scarce had ended, when those two approachd
Our walk at noon, with branches overgrown, The last part of the poem deals with the incident where Uriel informs Gabriel about the strange cherub he met and they both decide to find him. And daily thanks, I chiefly who enjoy [ 445 ] They are devoid of any sin or evil and pass their days happily in God’s Paradise.
Of vegetable Gold; and next to Life [ 220 ] Of Alablaster, pil'd up to the Clouds, A Silvan Scene, and as the ranks ascend [ 140 ] As Book IV opens, Milton presents Satan as a character Little inferior; whom my thoughts pursue Her self a fairer Floure by gloomie Dis [ 270 ] By shorter flight to th' East, had left him there [ 595 ] Spiritual substance with corporeal barr. On the soft downie Bank damaskt with flours:
Think not, revolted Spirit, thy shape the same, [ 835 ] But wherefore thou alone? Adam from his fair Spouse, nor Eve the Rites
In order, though to Nations yet unborn, To question thy bold entrance on this place; Mozambic, off at Sea North-East windes blow Not that I less endure, or shrink from pain, [ 925 ] The facil gates of hell too slightly barrd. High eminent, blooming Ambrosial Fruit
He becomes gripped with doubt about the task
The fourth book of Paradise Lost by Milton describes the beginning of the unprecedented historical incident of Man’s Fall from Eden that changed the course of human life and its existence forever. Seavenfold, and scourge that wisdom back to Hell, Of what he was, what is, and what must be [ 25 ] And on thir naked limbs the flourie roof Disdainfully half smiling thus repli'd. Through wood, through waste, o're hill, o're dale his roam. But rather to tell how, if Art could tell, Beginning with Satan’s decent to Eden to corrupt the souls of innocent creatures of God, the poem describes Satan as a powerless figure envying the beauty of Paradise and the piousness of its dwellers. More lovely then Pandora, whom the Gods
To whom thir Chief Appeerd, with gay enameld colours mixt:
Whence true autority in men; though both [ 295 ] surface, which she soon discovers is her own. Since Satan fell, whom follie overthrew, [ 905 ]
By word or action markt: about them round His farr more pleasant Garden God ordaind; [ 215 ] To thy transgressions, and disturbd the charge Which we in our appointed work imployd Gabriel from the Front thus calld aloud.
As liberal and free as infinite, [ 415 ]
Severe in youthful beautie, added grace [ 845 ] Brought her in naked beauty more adorn'd This book holds great significance among other books of Paradise Lost as it brings forth to its readers the deceitful and sinful attempts of Satan to tempt Adam and Eve to disobey God; thus, bringing His wrath upon humankind. Not like these narrow limits, to receive
By change of place: Now conscience wakes despair On to thir blissful Bower; it was a place [ 690 ] Crocus, and Hyacinth with rich inlay With living Saphirs: Hesperus that led [ 605 ] thus these twoImparadis’t in one anothers armsThe happier Eden, shall enjoy thir fillOf bliss on bliss, while I to Hell am thrust,Where neither joy nor love, but fierce desire,Among our other torments not the least,”.
Shade above shade, a woodie Theatre Where he first lighted, soon discernd his looks [ 570 ] And read thy Lot in yon celestial Sign Whatever Hypocrites austerely talk That slumberd, wakes the bitter memorie The poem also highlights the characters of Adam and Eve who enjoy their time in Eden in the company of each other. To worst abuse, or to thir meanest use. Well pleas'd they slack thir course, and many a League Not equal, as thir sex not equal seemd; Till Pride and worse Ambition threw me down [ 40 ] Pure as th' expanse of Heav'n; I thither went Layes forth her purple Grape, and gently creeps Infinite wrauth, and infinite despaire? Under a tuft of shade that on a green [ 325 ] Which were it toilsom, yet with thee were sweet.
And the regard of Heav'n on all his waies; [ 620 ] He even briefly considers whether he could be forgiven if he repented. Whom Gentiles Ammon call and Lybian Jove, A whole days journy high, but wide remote Murmuring, and with him fled the shades of night. Of Eden strive; nor that Nyseian Ile [ 275 ] The lowest of your throng; or if ye know, resistance, but hinder'd by a Sign from Heaven, flies out of Paradise. Among the bestial herds to raunge, by thee Groves whose rich Trees wept odorous Gumms and Balme, That to the fringed Bank with Myrtle crownd, The poem comes to its denouement when Uriel and Gabriel find Satan disguised as a toad in Heaven and confronts him for whispering in Eve’s ears resulting in the flight of Satan back to Hell. Ambition. But thou hast promis'd from us two a Race
Ordaind by thee, and this delicious place These troublesom disguises which wee wear, [ 740 ] And send forth all her Kings; there will be room, One fatal Tree there stands of Knowledge call'd, And wrought but malice; lifted up so high O thou for whom [ 440 ] Sat like a Cormorant; yet not true Life
Some wandring Spirit of Heav'n, by Fountain side, With ported Spears, as thick as when a field [ 980 ] His heart, not else dismai'd. Haply so scap'd his mortal snare; for now To which the Fiend thus answerd frowning stern. Of that first Battel, and his flight to Hell:
Farr heavier load thy self expect to feel Equal with Gods; aspiring to be such, The image of thir glorious Maker shon, [ 640 ] Pleas'd it returnd as soon with answering looks Nor those mysterious parts were then conceald, Upon himself; horror and doubt distract Be then his Love accurst, since love or hate, will become the mother of the human race. Dearer thy self then all; needs must the Power And mutual love, the Crown of all our bliss Silence accompanied, for Beast and Bird, [ 600 ] and especially Satan, because their sin came out of themselves and
His Sons, the fairest of her Daughters Eve. Like gentle breaths from Rivers pure, thence raise now attempt the bold enterprize which he undertook alone against God And now divided into four main Streams, In Paradise of all things common else. His will who bound us? Finally, he
Her path led to a clear, Envie them that?
Dandl'd the Kid; Bears, Tygers, Ounces, Pards Satan’s Whose image thou art, him thou shalt enjoy of the work they have to do but to be obedient to God, since God him. was forbidden them to eat of, under penalty of death; and thereon
High up in Heav'n, with songs to hymne his Throne, Of Daphne by Orontes, and th' inspir'd of all: despair. to Heaven, he still could not bear to bow down. Then that smooth watry image; back I turnd, [ 480 ] So burthensome, still paying, still to ow; If true, here only, and of delicious taste: It started back, but pleas'd I soon returnd, Proud limitarie Cherube, but ere then One easie prohibition, who enjoy Vaine hopes, vaine aimes, inordinate desires Daz'ling the Moon; these to the Bower direct Mankind created, and for him this World. They go to their leafy bower, praising Is womans happiest knowledge and her praise. Drama. So spake the Fiend, and with necessitie, Slowly descended, and with right aspect Unlimited of manifold delights: [ 435 ] And such I held thee; but this question askt
Him thus intent Ithuriel with his Spear [ 810 ] Like consort to thy self canst no where find. This Eevning from the Sun's decline arriv'd Southward through Eden went a River large, But in the Mount that lies from Eden North,
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